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10 years as a priest!
18-03-2000/2010

Moto priestly

"The Spirit of the Lord is upon Me, because He has anointed me, to give glad tidings to the poor. " (Luke 4, 18).

the Comunità luogo ( human growth ) OF TESTIMONY

(non-site: Area of \u200b\u200banonymity, mobility, intersection - Termini)

- Last week we heard their preacher to the Pope (the great title /)

-Tomorrow will be the vicar D. Bregolin ...

- But today ... you should be content with my humble words

KEY WORDS the homily : community testimony, humanity, and San Jose.


INTRODUCTION:

This month (March) we celebrated
birthdays : Roberto Ruiz (5), Mario Leyton (10), Javier Rivas (21); Alaertes Sebastian (28)

Aniversario priestly : Gustavo Coronel Arevalos Cavagnari and Claudio (10 years).


Don From Covolo told us things are true, but ... in my opinion, I think in situations that we are in the community is still "winter" to sow the seed of holiness: I will try to reflect on why ...

I hope not to make statements against the "dogmatic truths," but ... I think what I say, at least for me, is important. I am convinced that we can not strive towards holiness if we neglect the human and relational dimension of our community life and our interpersonal relationships. "Before we must be holy men"

My reflection rotates back to WHY? There are so many because I do not understand ... are inconsistencies, ambitions unnecessary, obsolete forms of management, attitudes that undermine the spirit of family ...

I-LOOK ON OUR REALITY: the word God's not fall into an existential void.

We commit ourselves to live every Thursday and to celebrate "Community Day" (Thursday we were even some "unfaithful" to the Lenten fast), and, in this point I wonder: Why all this ? And I ask this question:

- celebrate truly a living reality of the community or is it just a pious intention?

- Our spiritual life is an expression of our fraternal life?

- Our fraternal life is the prolongation of our spiritual life?

- There are some distortions between these two dimensions?

II-COMPARISON WITH THE WORD: (John 5, 31-47)

This gospel passage is part of Chapter 5 is told where the presence of Jesus in Jerusalem (the city that represents the Temple Worship and the Law). Jesus heals a sick man in his Saturday and goes against the requirements of the law of the Jews. This Jesus is a sign that "the person" is central to its mission and not the law nor the rules. By doing this, Jesus reveals the falsity of the Pharisees.

because the gospel of John puts it in his mouth 10 times the word JESUS \u200b\u200bWITNESS: (17 verses) mica that is a coincidence ...

- 5 times in relation to another: Giovanni Batista

- 2 is sometimes referred Jesus himself

- 2 times the work to be done

- 1 time in God the Father

- 1 time Writing

from these references that the Gospel may be assumed that the personal and community witness has to do with:

- what others say about us: report alterity

- what we think of being: personal integrity

- we have to do: dedication to our commitment

- what God asks of us: obedience to the will divine

- what the Bible tells us every day: personal discernment

I should note that only refers to the relationships. Jesus says to the Jews: "You do not want to come to me for life, because: you do not have in the love of God."

Listening to the voice of God the Father, "is mediated, ie, passes through the voice of another (John). Therefore, to understand deeply the Word, not just the logical intelligence, but most need of opening hearts and minds relational

His mother told him: "Son, why have you done this? Here is your father and I, looking for you anxiously ... "

St. Joseph was called the" Holy of silence. " In the Gospel is not his words, we know his figure for his work, his attitudes, the expression of his love, his role as protector, guide, and responsible father and always present in his family.

The silence of St. Joseph is not an expression of complexity, distrust or timidity. His silence was perhaps the richest in a relational skills wise and authoritative guide, because he was able to assume the role of an active listener. His silence is a silence with respect for others, a silence which is the expression of a person who knows how to measure his words carefully and wisely.

"St. Joseph was an authoritative guide because he was able to relate actively listening"

So ... at this point I would add one other thing: to hear God's voice in the voice of others, it takes the emotional or relational intelligence.

In other words , we must be able to interpret reality from the perspective of others, have the ability to put ourselves in the situation of the other. This means compassion: to suffer with others. This is proof that Jesus spoke about and showed us in his life.

I think the human dimension of the witness through the good relationship with others, which is expressed: in the way we treat people, in the style of communication that we establish, in the form of managing a group of people and an institution.

III-PERSONAL AND COMMUNITY CHALLENGE

In this season of Lent we are invited to listen to the voice of God is the VOICE of the brethren to continue and bring to a successful conversion of our journey ... (so the preacher told us last week), this is true ... but

I think there is still insufficient because connotes (to me) a spiritual dualism, especially since there is a risk of underestimating the voice of others (brothers) and give more importance to a disembodied spirituality.

we must listen to the voice of God in the voice of others, that the voices of the members (this is for us a duty of community life) (what does not is reduced only to the words ... but also to non-verbal language .. and above all the language prosemico)

finish : Quote of the words: Don Pietro Brocardo in his book, "Don Bosco man deeply, deeply holy"


"Don Bosco is a saint because he lived deeply human dimension. He was a heavenly sign that radiates light with his being, with what he does and what he says. "

Maybelline Mousse Matte Swatch

I ask for asylum, the real

Paolo Sarti
Corriere della Sera, December 8, 2009 - Chronicle of Florence

When in 1974 the OMNI (Opera National Maternity and Childhood) closed its doors, the Italian Communists were faced with managing a complex and cumbersome legacy made of maternal counseling, childbirth preparation classes and nursery schools. Those

kindergartens were built on farms, in factories or near or next to the offices, with the express purpose of "assisting" and child care for working women to protect their jobs (of course, was protection for the employer or leave the child to the nest or leave work!).

Assistance made above (and often solely) of care and hygiene, attention, food, physical protection. The children lived space and time on stereotyped behavior and inescapable: time of potty meant that "one should" pee or poop together and hour there: and there were bandages to anchor the recalcitrant children potties.

hour of jelly they put all the children lined up on the chair to go and fill their mouths with the spoon. But it was perhaps a bad personnel, sour?! Absolutely not, because the staff of a nursery was asked to return the child to his mother reassuring her that he had eaten all had sleep ... and did not hurt (this was less easy to ensure that a nanny could also have twenty children of different ages and in all areas over inadequate and poorly protected). Thanks to enlightened

assessors, in the nests of Florence began to enter the teaching: fewer doctor visits and more attention to the complex needs of children. It was not easy to explain to staff that had worked for years without taking the child's hands and fed him by force, that food was also exploring the food, maybe a bit spargendoselo 'on face: it was not wasted, it was growing. This premise

"historic" to remember that the evolution from old nests Business was a complex process, and only through a long process it was possible to transform structures of pure stands in places where children can express their full potential.

It was just psychology, pedagogy, attention to the needs of growing child who deeply innovated the nests, since the early eighties onwards. To give more strength to change it also decided to delete the word "nursery" to speak more correctly of "nests", sweeping away even from the end of welfare as might remain.

Since then great strides forward. Of course I am not all roses and flowers, and still needs to be done. But today especially alarming the feeling that those involved in the nests where its "lost his memory."

are the new condominium projects and nursery business that scare, and even more credits are private: solutions "incomplete" and without warranties of competence and quality.

So you envisage new structures that offer opportunities to stand alone and I'm referring to the nests company, which does not guarantee or connected with the territory or cultural openness. The nest, because of its preparatory function, can not help but participate in initiatives and cultural stimuli, the neighborhood in which they arise.

Then there is the communal nest, with no guarantee of pedagogical skills / education, and finally voucher to spend in private for the family that has no place in public.

The concept is that public service is not able to open new spaces and then passes the ball to the private: it recognizes its limits and "make good" parents, with public money, for his failure.

The direction is inexorable new baby-parking. Lost
any attention to childhood, lost all sense of social and political place of "public" training of individuals (see school), lost a valuable piece of childhood, seen more as an obstacle to production rather than as instrument of investment in the future.

But in some areas, also lost a certainty of physical protection for children, such as episodes of Pistoia, with ill-treatment in a private nursery, probably could have been avoided if the existence of a system of training and retraining of personnel requirement was mandatory (as in public) the ability to open and manage these spaces.

Paolo Sarti, pediatrician - Florence
sarti.paolo @ tin.it

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Babies rude

Every Thursday at 19.00 and every Tuesday at 12.15 - on Channel 10 - "Baby rude" becomes a TV program by Paul's Tailors: to learn to be parents and to recognize their errors.