Monday, March 22, 2010

Doujinshi Dragonball Mokuji

Learning to relate to and will sign a new life ...



relate to others is an art that, like all art, must be learned



I'm working on experience face-to-face or interpersonal communication, I present to you a few lines and then close the book by Henry Cheli that I feel extremely interesting and emerging. He proposes these things:



1 - Learning to relate

2 - For communication "healthy" you must switch from self-awareness of the other

3 - Communicate = express + active listening



We can represent this simultaneity between expressiveness and listening through the symbol of the Taoist Tai Chi You, who represents the dynamic interaction between the opposite and complementary principles of Yin (female side of the communication) and Yang (masculine side of the communication).

Explanation of symbols:

- Half white : 's expressiveness . Here is a small round black area that reminds us that while we can express, and we must also listen: listen to us and listen / observe the reactions of others.

- Half black : 's listening. Here is the white circle and reminds us that while we hear a lot of messages at the same time we express no verbal signals of attention, contact, approval, but also of inattention or dissent.



R iflettere on some of these ...


"Relations with other deeply affect our physical well-being and can be made to make us happy or bitter, angry, depressed, and can even lead to the development of real psychosocial disorders, psychosomatic and psycho-emotional "(Cheli, 2008, p. 1)



" We are in a transition phase in which people wish to orient their relations in light of new needs, new hopes, new values, but still have not learned a new and more appropriate ways to communicate and relate and above have not developed the ability of self-determination, using their knowledge to make choices, instead you blindly follow predetermined routes by others "(Cheli, 2008, p. 42).



Seven steps to transform their relationships: (Cheli, 2008, pp. 46-48)



"Interpersonal relationships as a mirror of the relationship with oneself"


1 - Recognize that there is a problem and an inconvenience, if you do not recognize that things are not going well as we would like and pretends that everything goes well we will have no motivation to change.

2 - Knowing that you can improve and that it is never too late to do so.

3 - Learning about the causes of socio-cultural, psychological and communicational these issues.

4 - sharpen self-awareness, the ability to bring conscious attention to what is happening inside and outside of us, to realize what is happening within us and around us as soon as it happens, and emotional detachment, that is, as if looking from the outside. [...] Only by understanding their own emotional reactions and internal conflicts we can really understand those of others, only the consciousness of our masks will help others to get rid of them, so as to create a report that is spontaneous, sincere and constructive.

5 - Ability to view other people abscission and relational situations that we live with them.

6 - to distance themselves from their habits of communication relationships, breaking the identification.

7 - Develop a confident and positive attitude towards the existence, seeing it as a continuing source of learning for which every event, every situation, every relationship can teach us about life and especially about ourselves.

P er go deeper: Cheli E. (2008), Interpersonal relationships, Milan, Xenia.

Thursday, March 18, 2010

How Play Avp2 No Cd On Mac





10 years as a priest!
18-03-2000/2010


Moto priestly



"The Spirit of the Lord is upon Me, because He has anointed me, to give glad tidings to the poor. " (Luke 4, 18).



the Comunità luogo ( human growth ) OF TESTIMONY
(non-site: Area of \u200b\u200banonymity, mobility, intersection - Termini)
- Last week we heard their preacher to the Pope (the great title /)
-Tomorrow will be the vicar D. Bregolin ...
- But today ... you should be content with my humble words


KEY WORDS the homily : community testimony, humanity, and San Jose.


INTRODUCTION:

This month (March) we celebrated
birthdays : Roberto Ruiz (5), Mario Leyton (10), Javier Rivas (21); Alaertes Sebastian (28)
Aniversario priestly : Gustavo Coronel Arevalos Cavagnari and Claudio (10 years).


Don From Covolo told us things are true, but ... in my opinion, I think in situations that we are in the community is still "winter" to sow the seed of holiness: I will try to reflect on why ...


I hope not to make statements against the "dogmatic truths," but ... I think what I say, at least for me, is important. I am convinced that we can not strive towards holiness if we neglect the human and relational dimension of our community life and our interpersonal relationships. "Before we must be holy men"


My reflection rotates back to WHY? There are so many because I do not understand ... are inconsistencies, ambitions unnecessary, obsolete forms of management, attitudes that undermine the spirit of family ...

I-LOOK ON OUR REALITY: the word God's not fall into an existential void.


We commit ourselves to live every Thursday and to celebrate "Community Day" (Thursday we were even some "unfaithful" to the Lenten fast), and, in this point I wonder: Why all this ? And I ask this question:
- celebrate truly a living reality of the community or is it just a pious intention?
- Our spiritual life is an expression of our fraternal life?
- Our fraternal life is the prolongation of our spiritual life?
- There are some distortions between these two dimensions?

II-COMPARISON WITH THE WORD: (John 5, 31-47)


This gospel passage is part of Chapter 5 is told where the presence of Jesus in Jerusalem (the city that represents the Temple Worship and the Law). Jesus heals a sick man in his Saturday and goes against the requirements of the law of the Jews. This Jesus is a sign that "the person" is central to its mission and not the law nor the rules. By doing this, Jesus reveals the falsity of the Pharisees.


because the gospel of John puts it in his mouth 10 times the word JESUS \u200b\u200bWITNESS: (17 verses) mica that is a coincidence ...
- 5 times in relation to another: Giovanni Batista
- 2 is sometimes referred Jesus himself
- 2 times the work to be done
- 1 time in God the Father
- 1 time Writing
from these references that the Gospel may be assumed that the personal and community witness has to do with:
- what others say about us: report alterity
- what we think of being: personal integrity
- we have to do: dedication to our commitment
- what God asks of us: obedience to the will divine
- what the Bible tells us every day: personal discernment


I should note that only refers to the relationships. Jesus says to the Jews: "You do not want to come to me for life, because: you do not have in the love of God."


Listening to the voice of God the Father, "is mediated, ie, passes through the voice of another (John). Therefore, to understand deeply the Word, not just the logical intelligence, but most need of opening hearts and minds relational


His mother told him: "Son, why have you done this? Here is your father and I, looking for you anxiously ... "

St. Joseph was called the" Holy of silence. " In the Gospel is not his words, we know his figure for his work, his attitudes, the expression of his love, his role as protector, guide, and responsible father and always present in his family.

The silence of St. Joseph is not an expression of complexity, distrust or timidity. His silence was perhaps the richest in a relational skills wise and authoritative guide, because he was able to assume the role of an active listener. His silence is a silence with respect for others, a silence which is the expression of a person who knows how to measure his words carefully and wisely.

"St. Joseph was an authoritative guide because he was able to relate actively listening"


So ... at this point I would add one other thing: to hear God's voice in the voice of others, it takes the emotional or relational intelligence.

In other words , we must be able to interpret reality from the perspective of others, have the ability to put ourselves in the situation of the other. This means compassion: to suffer with others. This is proof that Jesus spoke about and showed us in his life.

I think the human dimension of the witness through the good relationship with others, which is expressed: in the way we treat people, in the style of communication that we establish, in the form of managing a group of people and an institution.

III-PERSONAL AND COMMUNITY CHALLENGE


In this season of Lent we are invited to listen to the voice of God is the VOICE of the brethren to continue and bring to a successful conversion of our journey ... (so the preacher told us last week), this is true ... but
I think there is still insufficient because connotes (to me) a spiritual dualism, especially since there is a risk of underestimating the voice of others (brothers) and give more importance to a disembodied spirituality.

we must listen to the voice of God in the voice of others, that the voices of the members (this is for us a duty of community life) (what does not is reduced only to the words ... but also to non-verbal language .. and above all the language prosemico)


finish : Quote of the words: Don Pietro Brocardo in his book, "Don Bosco man deeply, deeply holy"


"Don Bosco is a saint because he lived deeply human dimension. He was a heavenly sign that radiates light with his being, with what he does and what he says. "